Labor Day: Recommit to Full Employment

The labor movement is the largest and most powerful economic justice organization in the world. From its beginning, the union movement and some parts of the religious community have worked together to help bring justice to our society.  The American Federation of Labor (AFL) in 1909 recognized this connection by designating the Sunday before Labor Day as Labor Sunday, a day dedicated to the spiritual and educational dimensions of the labor movement.

Labor organizers have often drawn from the deep wells of religious imagery to lead struggles for economic justice.  As scholar and author Perry Bush points out, “They have been able to do so because a great mass of U.S. workers have held religious convictions that were not easily stripped away or transmuted into mindless obeisance to the power of the wealthy.”

Labor Day and Labor Sunday are times for the religious community and the labor movement to not only celebrate working people and their contributions to society. It also is a time to remember the struggles that workers endured to achieve the many benefits we now enjoy but take for granted.  Benefits such as the eight-hour day, workers’ compensation, overtime pay, pensions, health and safety laws, Social Security,

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Sustaining the Movement for Jobs with Justice

Rev. Jim SessionsFran Ansley and I have been involved with the JwJ network since 1995 when our local Central Labor Council invited us to help organize our local East Tennessee JwJ. For the past several years, we have made a monthly automatic contribution to both the Jobs with Justice Education Fund (national JwJ) and to our local JwJ coalition, JwJ of East Tennessee.

Early on, we got to witness the power and significance of union/community solidarity in the Mineworkers’ strike against Pittston Coal Company in the hollows and on the ridges of Southern Appalachia.  We saw what the union and its members meant to the community and what the community, its churches and civic organizations brought to the struggle for labor justice and workers’ rights.  To win that fight, it took national and even international support, and I think most fundamentally, the shoulder-to-shoulder daily support of neighbors, pastors, and local community organizations.  Across the board Solidarity of material support and mutual reinforcement was necessary to win.  We have seen those lessons multiplied in years since.

That is why Fran and I give regularly scheduled contributions

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